Showing posts with label Derrida. Show all posts
Showing posts with label Derrida. Show all posts

Monday, January 12, 2009

9. How do you solve a problem like Derrida?

Derrida: Why does Derrida ‘deconstruct’ things?



Derrida was motivated primarily by political and ethical reasons. From a linguistic perspective he was interested in being aware of the histories and bases and implications of the language we use, for much of what we say can have meanings beyond what we may be aware of. He raised awareness of this by closely scrutinising the text to discover what else it may be saying. What may be seen as literal may indeed be a caged metaphor, with a whole world of meaning possible. And what may be discovered, at least this is his premise, is that within the thesis there is also the antithesis.
So when he looks at something such as forgiveness, he discovers a paradox: to forgive someone means that the deed was forgivable. But if that deed was forgivable, then it was hardly worth forgiving them in the first place. Rather, what truly deserves forgiveness is the truly unforgivable act. Yet this act is so heinous that it, by definition, is unforgivable. Uncovering such a paradox should then change the way we see something such as forgiveness – viewing the small forgiveness as but a picture of the big act that truly requires forgiveness.
Forgiveness and justice (and indeed his whole project), are ultimately impossible things. Yet they occur daily, and should be pursued, but must be more properly understood. For Derrida then, deconstruction is no idle task, for it reshapes our ethics, pulling them apart, like the reductionists of long ago, helping us see what is at the heart of them. His hope is then a real sincerity in the way we relate, and a decrease in dogmatism.
From my brief reading about Derrida, it seems that although unique, he was influenced by Kierkegaard, Roland Barthes, and even bears some semblance to the psychoanalysts.
It should also be noted that Derrida sees language as iteratible, that is, easily transplanted and ‘emic’ meaning thence lost. Thus there is no sanctity in language as such, the deconstructor is free to pull it apart as much as one will.

i should add, i've been reading On Cosmopolitanism and Forgiveness to help me think through this. more on that book in particular later

this is part of a series. check here for the others uploaded.

Monday, January 05, 2009

Thinking like a Philosopher :: Series

To get into second year Philosophy (i did fun subjects like World Religions and the Gospel instead in first year), i've had to write 3,500 words all up on various philosophers, 250-400 per topic.

As i publish them, come back here to see the newest ones.

But they are:

  1. Plato: What is Plato’s theory of forms, and how does his ‘cave’ story help explain the theory?
  2. (a) Aristotle: How does Aristotle differ from Plato?
    OR
    (b) Aristotle: Briefly summarise what teleology meant for Aristotle.
  3. Aquinas: In what ways was Thomas Aquinas interested in philosophy?
  4. Theology: What are some examples of the impact of Greek philosophy on Christian theology?
  5. Descartes and rationalism: How did Descartes seek to secure true knowledge?
  6. Locke, Hume and empiricism: In what ways do these thinkers differ from Descartes?
  7. Kant: Why might Kant be described as ‘the answer’ to the dispute between rationalists and empiricists?
  8. Nietzsche: In what ways did Nietzsche disagree with most of what had gone before him?
  9. Derrida: Why does Derrida ‘deconstruct’ things?
  10. Philosophy and theology: In what ways does the study of philosophy help, and/or hinder, the study of theology?

hang on for the ride.

by way of bibliography, to be honest, it's pretty loose. in the end, i drew fairly freely from the following works (whilst hopefully refraining from plagiarism of any kind - i went with the vibe):

Sproul, R.C. The Consequences of Ideas: Understanding the Concepts that Shaped Our World. Wheaton: Crossway, 2000.
Fearn, N., Zeno and the Tortoise: How to Think Like a Philosopher. London: Atlantic, 2001.
as well as from a really great podcast,
Warburton, N., Philosophy: The Classics.
and an interview of Robert Rowland Smith by Nigel Warburton on the Philosophy Bites podcast,
Edmonds, D., and N. Warburton, Robert Rowland Smith on Derrida on Forgiveness. Philosophy Bites.