With Paul, we notice a complete absence of the theme of mediation. Christ is not a mediation; he is not that through which we know God. Jesus Christ is the pure event, and as such is not a function, even were it to be a function of knowledge, or revelation.
contrasting with Pascal, i think he's got the appropriate emphasis, although perhaps not the whole story. there is definitely "mediatory language" in Paul's Christology (c/f Col1:15), we know things about God because of Jesus. although i must admit there is a transcendence that is found "in" Christ (c/f esp. Eph1) that is almost beyond that of simply a mediator (in the terms of say Heb1 or 1Pet1).
i shall reflect some more on this.
and shall post some more Badiou!
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