we then went on to read Matthew 25:31-46, which Tim Keller picks up in the Prodigal God (which i finished last night). he says
There is no contradiction to what we have heard from Jesus in the Parable of the Prodigal Son. He is not saying that only the social workers get into heaven. Rather, he is saying that the inevitable sign that you know you are a sinner saved by sheer, costly grace is a sensitive social conscience and a life poured our in deeds of service to the poor. p112
i should mention, we started out by reading Amos 5, and i just kept thinking, 'we're gonna get so hammered for this'. to define 'we', 'hammered' and 'this' in reverse order,
- this = turning aside the needy (Amos 5:12), taking pride in our buildings of stone and the ceremonies that go within them (Amos 5:21)
- hammered = the day of the Lord for such as these will be darkness and not light (Amos 5:18)
- we = pretty much all western Christians
i might add, the sunday morning before this i visited a well known church and saw a hapless welcomer faced with a homeless man joining church that morning. they didn't say 'welcome, please take a seat, would you like a glass of water, meet gerald, one of our regulars', but 'can i help you?'
James would have welcomed him with open arms, walked him up the front, kicked one of the regulars out of their personalised pews and sat this man down there so he had every opportunity to hear of the healing words of a loving God (James 2:1-7).