Showing posts with label œcolompadius. Show all posts
Showing posts with label œcolompadius. Show all posts

Friday, June 19, 2009

Calvin on the Lord's Supper

something that struck me about this document (which i've summarised below) is just how unlike himself Calvin is here - i feel like i've been reading Luther! How i wish he had've stopped at one of his earlier editions of his Institutes - when concise he is a pleasure to read! [incidentally, his earliest edition (1536) of his Institutes was only 50pp - my copy of his 1559 edition runs to 1521pp!]

and it's also like he just couldn't get around to writing this letter - it was really in 1529 (Marburg Colloquy) and 1530 (Diet of Augsburg) when this issue came up, particularly in point 5 where he explains the disputes between protestants on the matter.

Short Treatise on the Holy Supper
of our Lord Jesus Christ

            John Calvin, 1541

Why did he write it?
It is a very perilous thing to have no certainty on an ordinance, the understanding of which is so requisite for our salvation.

  1. Why Instituted? (3-6)
    just as in Baptism we enter into a new family
    so the Word nourishes children
    BUT due to our weakness*, a visible sign is required → Bread and Wine
    • it Signs and Seals Promises with certainty
    • that we might rejoice and praise
    • to lead us to holiness, innocence and brotherly charity

  2. Fruit and Utility (7-19)
    • a mirror of Jesus’ death and ascension
    • Jesus and all his promises are found in the supper
    • receive the supper that we might receive the benefits & the benefits are only found there
    • Christ is offered to us there that we might possess him
    • spur to holiness and charity

  3. Correct Use (20-32)
    • repentant
    • as saved sinners
    • unified
    • hungering

  4. Errors (33-52)
    • not a sacrifice we make but one that has been made
    • no such thing as transubstantiation
    • not to be worshipped
    • not a Jewish festival
    • not in the bread alone but in both elements do we receive the benefits

  5. Divisions (53-60)
    Luther is interested in holding onto Jesus’ words
    Zwingli & Œcolompadius are against idolatry, thus emphasis on signs
    → Neither listen to where the other are coming from

Big Picture:
  • Jesus isn’t contained in a piece of bread (despite the jaffles you can buy on ebay with pictures of jesus - scroll down!)
  • Don’t knock the efficacy of the Lord’s Supper


* by weakness i take it he means more our mortality than our sinfulness, although his inherent dualism means these are a little too closely linked for my liking