and it's also like he just couldn't get around to writing this letter - it was really in 1529 (Marburg Colloquy) and 1530 (Diet of Augsburg) when this issue came up, particularly in point 5 where he explains the disputes between protestants on the matter.
Short Treatise on the Holy Supper
of our Lord Jesus Christ
John Calvin, 1541Why did he write it?
‘It is a very perilous thing to have no certainty on an ordinance, the understanding of which is so requisite for our salvation.’
- Why Instituted? (3-6)
just as in Baptism we enter into a new family
so the Word nourishes children
BUT due to our weakness*, a visible sign is required → Bread and Wine
• it Signs and Seals Promises with certainty
• that we might rejoice and praise
• to lead us to holiness, innocence and brotherly charity - Fruit and Utility (7-19)
• a mirror of Jesus’ death and ascension
• Jesus and all his promises are found in the supper
• receive the supper that we might receive the benefits & the benefits are only found there
• Christ is offered to us there that we might possess him
• spur to holiness and charity - Correct Use (20-32)
• repentant
• as saved sinners
• unified
• hungering - Errors (33-52)
• not a sacrifice we make but one that has been made
• no such thing as transubstantiation
• not to be worshipped
• not a Jewish festival
• not in the bread alone but in both elements do we receive the benefits - Divisions (53-60)
Luther is interested in holding onto Jesus’ words
Zwingli & Œcolompadius are against idolatry, thus emphasis on signs
→ Neither listen to where the other are coming from
Big Picture:
- Jesus isn’t contained in a piece of bread (despite the jaffles you can buy on ebay with pictures of jesus - scroll down!)
- Don’t knock the efficacy of the Lord’s Supper